Baptism is administered with water in the name of the Father, the Son and the Holy Spirit.
In the celebration of baptism the symbolic dimension of water should be taken seriously and not mineralized. The act of immersion can vividly express the reality that in baptism the Christian participates in the death, burial and resurrection of Christ. However we of necessity practice a more symbolic use of flowing water.
The use of water, with all its positive associations with life and blessing, signifies the continuity between the old and the new creation, thus revealing the significance of baptism not only for human beings but also for the whole cosmos. At the same time, the use of water represents a purification of creation, a dying to that which is negative and destructive in the world: those who are baptized into the body of Christ are made partakers of a renewed existence.
As was the case in the early centuries, the gift of the spirit in baptism may be signified in additional ways; for example, by the sign of the laying on of hands, and by anointing or chrismation. The very sign of the cross recalls the promised gift of the Holy Spirit who is the installment and pledge of what is yet to come when God has fully redeemed those whom he has made his own (Eph. 1:13-14). The recovery of such vivid signs may be expected to enrich the liturgy.
Within any comprehensive order of baptism at least the following elements should find a place: the proclamation of the scriptures referring to baptism; an invocation of the Holy Spirit; a renunciation of evil; a profession of faith in Christ and the Holy Trinity; the use of water; a declaration that the persons baptized have acquired a new identity as sons and daughters of God, and as members of the Church, called to be witnesses of the Gospel. Some churches consider that Christian initiation is not complete without the sealing of the baptized with the gift of the Holy Spirit and participation in Holy Communion.
It is appropriate to explain in the context of the baptismal service the meaning of baptism as it appears from scriptures (i.e. the participation in Christ's death and resurrection, conversion, pardoning and cleansing, gift of the Spirit, incorporation into the body of Christ and sign of the Kingdom). Baptism is normally administered by an ordained minister, though in certain circumstances others are allowed to baptize.
Since baptism is intimately connected with the corporate life and worship of the Church, it should normally be administered during public worship, so that the members of the congregation may be reminded of their own baptism and may welcome into their fellowship those who are baptized and whom they are committed to nurture in the Christian faith. The sacrament is appropriate to great festival occasions such as Easter, Pentecost and Epiphany, as was the practice in the early Church.